| 2025 | James Albert Harrill: Ephesians as a Circular Letter: Forms and Functions of a General Address. Reconsidering the Letter to the Ephesians in Ancient Context. Annette Weissenrieder and Mark Grundeken, 2025. 87-115 |
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| 2025 | James Albert Harrill: Teacher and Student as Ideal Ascetics in the Astrological Handbook of Vettius Valens. Discipline, Authority, and Text in Late Antique Religion: Essays in Honour of David Brakke. Ellen Muehlberger and Bradley K. Storin, 2025. 197-223 |
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| 2020 | James Albert Harrill: Atheist Catalogues as an Organizing Technique in Classical Literary Culture. In: Early Christianity, 11, 2020, 149–170 |
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| 2020 | James Albert Harrill: Revisiting the Problem of 1 Corinthians 7:21. In: Biblical Research, 65, 2020, 77-94 |
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| 2020 | James Albert Harrill: Shaping Buildings into Stories: Architectural Ekphrasis and the Epistle to the Ephesians in Roman Literary Culture. Literature and Culture in the Roman Empire, 96–235: Cross-Cultural Interactions. Alice König, Rebecca Langlands, and James Uden, 2020. 223–246 |
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| 2017 | Harrill. J. Albert: Saint Paul and the Christian Communities of Neros Rome.. In: Bartsch, S.; Cedric Littlewood, C.; and Freudenburg, K., The Cambridge Companion to the Age of Nero. Cambridge University Press, 2017. 276-289 |
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| 2017 | Harrill, J. Albert: Without Lies or Deception: Oracular Claims to Truth in the Epistle to Titus.. In: New Testament Studies, 2017, 451-472 |
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| 2017 | Harrill, J. Albert: Exegetical Torture in Early Christian Biblical Interpretation: The Case of Origen of Alexandria. In: Biblical Interrpetation, 2017, 39-57 |
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| 2016 | James Albert Harrill: Paul and Slavery. Paul in the Greco-Roman World: A Handbook, 2d. edition. J. Paul Sampley, 2016. Vol 2, 301–345 |
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| 2014 | James Albert Harrill: Ethnic Fluidity in Ephesians. In: New Testament Studies, 2014, 379-402 |
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| 2013 | James Albert Harrill: Accusing Philosophy of Causing Headaches: Tertullian's Use of a Comedic Topos (Praescr. 16.2). In: Studia Patristica, 2013, 359-365 |
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| 2013 | James Albert Harrill: Slavery and Inhumanity: Keith Bradleys Legacy on Slavery in New Testament Studies. In: Biblical Interpretation, 2013, 506-514 |
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| 2012 | James Albert Harrill: Paul the Apostle: His Life and Legacy in Their Roman Context. Cambridge University Press, 2012 |
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| 2011 | James Albert Harrill: Divine Judgment against Ananias and Sapphira (Acts 5:111): A Stock Scene of Perjury and Death. In: Journal of Biblical Literature, 2011, 351-369 |
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| 2011 | James Albert Harrill: Paul and Empire: Studying Roman Identity after the Cultural Turn. In: Early Christianity, 2011, 281-311 |
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| 2011 | James Albert Harrill: The Psychology of Slaves in the Gospel Parables: A Case Study in Social History. In: Biblische Zeitschrift, 2011, 63-74 |
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| 2010 | James Albert Harrill: Stoic Physics, the Universal Conflagration, and the Eschatological Destruction of the Ignorant and Unstable in 2 Peter. In: Tuomas Rasimus, Troels Engberg-Pedersen, and Ismo Dunderberg, Stoicism in Early Christianity. Baker Academic, 2010. 115-140 |
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| 2008 | James Albert Harrill: Cannibalistic Language in the Fourth Gospel and Greco-Roman Polemics of Factionalism (John 6:5266).. In: Journal of Biblical Literature, 2008, 133-158 |
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| 2007 | James Albert Harrill: The Slave Still Appears: A Historiographical Response to Jennifer Glancy. In: Biblical Interpretation, 2007, 212-221 |
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| 2006 | James Albert Harrill: Servile Functionaries or Priestly Leaders? Roman Domestic Religion, Narrative Intertextuality, and Plinys Reference to Slave Christian Ministrae (Ep. 10,96,8). In: Zeitschrift für die neutestamentliche Wissenschaft , 2006, 111-130 |
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| 2006 | James Albert Harrill: Slaves in the New Testament: Literary, Social, and Moral Dimensions. Fortress Press, 2006 |
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| 2006 | James Albert Harrill: The Metaphor of Slavery in the Writings of Tertullian. In: Studia Patristica, 2006, 385-390 |
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| 1995 | James Albert Harrill: The Manumission of Slaves in Early Christianity. . Mohr Siebeck, 1995 |
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